Post by Admin on Oct 7, 2016 4:05:53 GMT 9.5
Auroch Manitou-warrior
– Gzzzh wgabatah
– What What blockhead says there?
I do not get a word c’qu’y says. And why is there a trunk drags with him?
– Glue-sy a good shot of m*** on the face, there no going to “summon …
– But what did you do Y swells everywhere –? Aaaaaaaaaaaaaaaaaaaaaaaaaaaaaah …
Sometimes some Aurloks be able to hear the voice of the things of nature, but unlike shamans, they are unable to speak with them. Constantly har***ed by these voices that do not seem to understand the lack of response to their statements, they may Aurloks madness if they are not supported by a shaman spirit that teaches them how to handle these crises in order to conduct an almost normal life. But when these Aurloks are in dangerous situations, voices suddenly overwhelm the mental barriers of this teaching. Especially the voice of his totem manifested then: Aurlok aware that this is especially receptive to its influence, the Manitou invests totally unhappy Aurlok which then becomes the receptacle carnal mind: a warrior-Manitou, the incarnation totem on the material world. Simple tool used by the mind, Aurlok becomes a ruthless warrior who empties the heart of the fighting in defiance of his own life. Only the strongest and the bravest survive such possession, but they are generally marked forever, especially since they are certain that this will happen again if another dangerous situation. Feared and revered by both brothers, they form a separate caste within their people, often kept away from others to their extreme dangerousness. Only shamans dare to approach them and bring them a little comfort, trying to guide them on the difficult path on which they have committed against their will.
Toad Hive Throwers
The sergeant had been clear, the rafters were to remain under the tree where I was hidden away from the fighting they relied lead against my brothers. Once the archers began to shoot, muddy Walosi emerged from their bush. They launched their hives at the foot of the shooters and bees threw themselves on them. The lesser of their movements, they were riddled with poisoned darts insects. Unfortunately, the rafters, perfectly disciplined, remained under my tree. And the bees do not make the difference between an archer and warrior–wind …
The tribe of the Sun that door-le-sugar takes its name from its seasonal beekeepers activities: every summer, the hunters of the tribe involved to find the wild bee hives and to harvest honey obtained pollen yellow flowers wah-cocihi. One day they were surprised by a furious bear, they defended themselves by throwing the hives on their ***ailant. The damage caused bees were so impressive that it gave them the idea to use these combat hives! The first volunteers were members of the clan Toad: after mud coated to protect against bites and arms full of beehives, they faced the soldiers Avalon throwing their strange projectiles over their opponents: the breakdown of the hive from enemy soldiers shoot was a colony of bees, wasps or hornets furious that were bent on immediate unhappy.
Since that day, the hives launchers are frequently found in the ranks of Aurloks, especially among tribes southeast of Oblaye Itse, where bees are more numerous. These are always members of the clan of Toad who embrace this vocation, other Aurloks enjoying some duty cover is wet mud. Responsible for two or three hives, they laboriously advancing towards the enemy ranks to the proper time, delighted, they can finally enjoy their bulky to launch missiles at their opponents and laugh handsomely watching them flee the angry insects.
Wolf Spirit-gaurd
– There’s no noise there?
I should have know, penetrating night in the taboo area was a very bad idea, even with a message. Perhaps also will I have let my arms in camp as we had advised me.
– What’s that light?
A breath of air, time to get out of my bag roller, a blade had stopped against my throat.
– You … you are, gasp, your presence is required on the board.
With a gesture, the Guard sheathed his weapon and unrolled the message.
After their deaths, the Aurloks are buried in a mound which should be as close to the stars: it is for this reason that the son of Aurlokan build their tombs in the mountains, as close to the top, circular cemeteries . The dead are buried with their most valuable ***ets, these isolated cemeteries sometimes attract displaced desires, not to mention evil spirits that may lurk in the wild.
For these combined reasons that the spirits guard protect these sacred places. Their task is not only material, as maintained the graves and chase Snatchers, but also spiritual: taking care of the dead ghosts and chase away evil spirits that can harm them. They must also perform rituals to help spectra to mourn their remains. They are not warriors but shamans, even if their spiritual devotion is particularly strong. The necessity of having to protect these graves in the most extreme loneliness makes them highly skilled fighters, accustomed to the rigors of life at altitude.
When the war front is approaching a little too much of their territory, they temporarily leave their posts to join the ranks of the brave who face the enemy. They then have the opportunity to enjoy the benefits of long months to train hard in the solitude of their cemetery: humans have often had occasion to fear these merciless fighters, including the fatal ornaments are particularly worrying.
Auroch rain dancer
I like the sound of the drum! In the melee, when you lose your senses in a tornado of colors and where you can not hear the beating of your own heart, regular singing the drum of rain repellent just guide you. He pushed the blood in your veins ardent gives you the p***ion of one who wants to overcome resentment and give you while you thought you discouraged. This music reminds me of my father’s voice: she encouraged me in all circumstances and carries me beyond my own limitations, leading me to victory. It does this effect to all the brave men of the tribe!
I watched the gestures of my tough opponent, striking size and thrusting, attentive to his every move. That’s when my train of thought was broken by the howl of a horn. Faith Gøtrik impossible to concentrate with all the hullabaloo that made it rain repellent! Distracted at the critical moment my attack resembled the gesticulations of a puppet. But the worst part was when he really had to let me parry: the horn tore my senses even as my sword was about to intercept the opponent’s shot. That day, I learned two things: that we live very well without right arm, but above all that rain repellent are wounds!
The rain repellent are primarily responsible for musicians play to push the clouds and guarantee a mild climate during the migrations of the tribes. These Aurloks have made themselves gradually essential to their people and they were able to find a use for their talents in unexpected implementation of land. Thus they found themselves playing during ritual ceremonies to attract the benevolence of the moguls. These are always members of the clan of Auroch, the social distribution of tasks leaving these powerful and enduring Aurloks the delicate task play rhythmically for hours, what they do with enthusiasm.
The field of battle is no exception to this natural expansion of the role of rain repellent: on the battlefield, they relentlessly play their instruments to attract the benevolence of manitous of warriors, ayawigsi. More prosaically, the dull pace they produce plunges the brave warrior in a kind of trance, numbing fear and vibrating the heart, while distracting the enemy ranks with their deafening din. Non–Aurloks are indeed disturbed to the point of being hampered in their heated exchanges. In fact, the elimination of rain repellent often becomes a priority in battle, leaving a respite to the brave which then have a strategic advantage over their opponents. The rain repellent are aware of being the priority targets and accept this role willingly, even if they are defending their skin dearly on these occasions!
Auroch totem-Warrior
Motionless on his mat, tenderly holding a child in his enormous hands, he listened to the story of the shaman. His face was illuminated with a smug smile and his eyes shone with admiration while the shaman revived heroes Aurloks time of night. Also seeing the childish and despite his impressive muscles and his gigantic size, who would have thought it was a totem warrior so formidable enemy, stronger than the mountain and as powerful as the aurochs, his totem animal? Its sweetness goes to the brave men of his tribe while receiving his enemies his fury. Tomorrow the Avalonian warriors were noticing.
Before, I was like you: I was a fighter, a warrior-Tonnerre. But that was before they wear it–that steel does not find my wife and children. Before they do their … what they did to them. That day, the Manitous have made me an empty addition, they filled with hatred. I can not hunt now because I can no longer to feel enough respect for prey: hunting is an act of serenity and not of rancor. I left my tribe because I had over my place, and I came here, where the war breath every day. Now my weapon shade longer than those who wear it–Steel: I will not kill to feed myself, but to appease me. May the Manitous forgive me: I am a Warrior Totem!
During that conflict continue, as is currently the friction with Avalon, some brave forego hunting and devote themselves solely to the fight against the enemy. This implies a renunciation of peaceful lifestyle and taking into account many parameters ignored in a hunting context, as the strategy or the inclusion of plans developed from the enemy. Hunter becomes the Aurlok professional of war: a ayawisgi–wopike, a warrior–totem that chose to abandon the principle of respect for life since his job is now to kill. The Aurloks see these fighters with great mercy and comp***ion. We always take care of them and admire their sense of sacrifice, even if they never are the envy: for brave, give help to feed his tribe is a heavy sense of renunciation. This amounts to somehow exclude the natural cycle of life. Most often, those who use this road do so only after a great misfortune that changed their lives, such as loss of loved ones. The choice of this warlike vocation is usually accompanied by great frustration, which amplifies their rage in battle. However, the war against Avalon gently evolve instead of the warrior–totem in Aurlok society: these have indeed noticed that the status of elite warrior was viewed very favorably in Avalon. This finding gradually rise to a revaluation of the image of the warrior–totem.
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Toad thunder-warrior
Those who wear it steel–believe me slow and clumsy because of my overweight. But if Walosi gave me this flesh is to give my soul a temple softer, stronger and sharper than any armor they may be burdened.
I hoped that would lead negotiations and that we would not have to surrender ourselves to the ritual duel: if that were the case, it would be warrior–thunder Walosi my opponent and, with my sword, I would be quickly exposed poisoned his blood. Perhaps at bare hands …
Contrary to what their name might suggest, the warriors Thunderbird are not professional fighters. The Aurloks being pacifists, they have no army in the strict sense. But daily life is based to a great extent on hunting, activity where the ability to quickly overwhelm a living is an essential quality. In wartime, this expertise is cleverly recycled and hunters are the first on the front with their hunting tools, whether weapons or firing contact. They then take the name of ayawisgi-Wakiya: Thunder-Warriors.
That lightning, they strike hard and fast, before disappearing into the vegetation and start over. They are nimble fighters whose speed is paramount: the face of heavily armed troops or professional soldiers, they have great difficulty making weight since the confrontation lingers too.
Thunder-Warriors Clan Toad hunters but make poor formidable warriors: promoting the robustness to speed, their toxic blood havoc in armed clashes.
Wolf Tunder-warrior
“Believe me, especially beware of those who have a wolf’s head! They are vicious rogues. And they are more cruel than the worst clap you were able to catch Lady Morwen! They move too fast so you can hit them with your sword, and every shot they just stick you always accompanied by his little brother Serious;! keep them away these Aurloks there … and even from a distance because otherwise they throw you their ax to the head!
The last time we dealt with them, we preferred to burn the forest rather than confront them in the undergrowth. But in fact, it was made to burn anything, pas’qu’ils we expected setback. Bad day … “
Contrary to what their name might suggest, the warriors Thunderbird are not professional fighters. The Aurloks being pacifists, they have no army in the strict sense. But daily life is based to a great extent on hunting, activity where the ability to quickly overwhelm a living is an essential quality. In wartime, this expertise is cleverly recycled and hunters are the first on the front with their hunting tools, whether weapons or firing contact. They then take the name of ayawisgi-Wakiya: Thunder-Warriors.
That lightning, they strike hard and fast, before disappearing into the vegetation and start over. They are nimble fighters whose speed is paramount: the face of heavily armed troops or professional soldiers, they have great difficulty making weight since the confrontation lingers too.
Thunder-Warriors Wolf Clan favor stealth and progressive approach their prey, to shed on it and finally the rush of fast and deadly blows.
Crow Thunder-warrior
The four silhouettes progressed silently, enjoying the cawing of crows to hide their advance. It was unclear whether these Crow warriors had Thunderheart taken advantage of the distraction caused by their totem animal or by a strange stratagem they could give birth … Still, they could well s to approach their enemies without that they only detect the Aurloks and when Raven came down on them, it was too late.
Contrary to what their name might suggest, the warriors Thunderbird are not professional fighters. The Aurloks being pacifists, they have no army in the strict sense. But daily life is based to a great extent on hunting, activity where the ability to quickly overwhelm a living is an essential quality. In wartime, this expertise is cleverly recycled and hunters are the first on the front with their hunting tools, whether weapons or firing contact. They then take the name of ayawisgi-Wakiya: Thunder-Warriors.
That lightning, they strike hard and fast, before disappearing into the vegetation and start over. They are nimble fighters whose speed is paramount: the face of heavily armed troops or professional soldiers, they have great difficulty making weight since the confrontation lingers too.
The warriors of the Raven Clan thunder form excellent reconnaissance troops, with their speed of movement and their ability to throw the javelin.
Toad medicine-shaman
He tirelessly walked the bushes in search of components for the preparation of his medicines. How he managed to do so ignores the surrounding fights? No doubt thanks to the voice that only he could hear Walosi.
All Aurloks can not become shamans. Only those who are able to perceive the voices of manitous and can respond: this faculty is revealed during the p***age of rite of p***age to adulthood, the imayeto. According to his own sensibility, the young Aurlok chooses what kind of shaman he wants to become. The shaman–medicine is one that specializes in the care and healing. Most of its work is to cure diseases through negotiation usually pretty tense with disease–spirits who are responsible, when it is not a disease that is that has upset the Aurlok one of its souls by inappropriate conduct. This is a very common shaman in society Aurlok: each tribe has at least a medicine shaman within it.
The multiplication of fighting, including against Avalon, led the shaman–medicine to venture on the forehead in order to heal the wounds of war. In doing so, it is more inclined than his colleagues to address the manitous plants in order to get their blessing to enjoy their patient curators of their virtues. By their contact with sick and suffering, it is most often shamans very gentle nature, especially friendly and understanding. Many are from Walosi Waga or clans, but sometimes they are Waya clan, showing then less empathic and more taciturn. Beyond their role as alchemist, these shamans are great botanists for which broths, decoctions and poultices have no secrets.
– Gzzzh wgabatah
– What What blockhead says there?
I do not get a word c’qu’y says. And why is there a trunk drags with him?
– Glue-sy a good shot of m*** on the face, there no going to “summon …
– But what did you do Y swells everywhere –? Aaaaaaaaaaaaaaaaaaaaaaaaaaaaaah …
Sometimes some Aurloks be able to hear the voice of the things of nature, but unlike shamans, they are unable to speak with them. Constantly har***ed by these voices that do not seem to understand the lack of response to their statements, they may Aurloks madness if they are not supported by a shaman spirit that teaches them how to handle these crises in order to conduct an almost normal life. But when these Aurloks are in dangerous situations, voices suddenly overwhelm the mental barriers of this teaching. Especially the voice of his totem manifested then: Aurlok aware that this is especially receptive to its influence, the Manitou invests totally unhappy Aurlok which then becomes the receptacle carnal mind: a warrior-Manitou, the incarnation totem on the material world. Simple tool used by the mind, Aurlok becomes a ruthless warrior who empties the heart of the fighting in defiance of his own life. Only the strongest and the bravest survive such possession, but they are generally marked forever, especially since they are certain that this will happen again if another dangerous situation. Feared and revered by both brothers, they form a separate caste within their people, often kept away from others to their extreme dangerousness. Only shamans dare to approach them and bring them a little comfort, trying to guide them on the difficult path on which they have committed against their will.
Toad Hive Throwers
The sergeant had been clear, the rafters were to remain under the tree where I was hidden away from the fighting they relied lead against my brothers. Once the archers began to shoot, muddy Walosi emerged from their bush. They launched their hives at the foot of the shooters and bees threw themselves on them. The lesser of their movements, they were riddled with poisoned darts insects. Unfortunately, the rafters, perfectly disciplined, remained under my tree. And the bees do not make the difference between an archer and warrior–wind …
The tribe of the Sun that door-le-sugar takes its name from its seasonal beekeepers activities: every summer, the hunters of the tribe involved to find the wild bee hives and to harvest honey obtained pollen yellow flowers wah-cocihi. One day they were surprised by a furious bear, they defended themselves by throwing the hives on their ***ailant. The damage caused bees were so impressive that it gave them the idea to use these combat hives! The first volunteers were members of the clan Toad: after mud coated to protect against bites and arms full of beehives, they faced the soldiers Avalon throwing their strange projectiles over their opponents: the breakdown of the hive from enemy soldiers shoot was a colony of bees, wasps or hornets furious that were bent on immediate unhappy.
Since that day, the hives launchers are frequently found in the ranks of Aurloks, especially among tribes southeast of Oblaye Itse, where bees are more numerous. These are always members of the clan of Toad who embrace this vocation, other Aurloks enjoying some duty cover is wet mud. Responsible for two or three hives, they laboriously advancing towards the enemy ranks to the proper time, delighted, they can finally enjoy their bulky to launch missiles at their opponents and laugh handsomely watching them flee the angry insects.
Wolf Spirit-gaurd
– There’s no noise there?
I should have know, penetrating night in the taboo area was a very bad idea, even with a message. Perhaps also will I have let my arms in camp as we had advised me.
– What’s that light?
A breath of air, time to get out of my bag roller, a blade had stopped against my throat.
– You … you are, gasp, your presence is required on the board.
With a gesture, the Guard sheathed his weapon and unrolled the message.
After their deaths, the Aurloks are buried in a mound which should be as close to the stars: it is for this reason that the son of Aurlokan build their tombs in the mountains, as close to the top, circular cemeteries . The dead are buried with their most valuable ***ets, these isolated cemeteries sometimes attract displaced desires, not to mention evil spirits that may lurk in the wild.
For these combined reasons that the spirits guard protect these sacred places. Their task is not only material, as maintained the graves and chase Snatchers, but also spiritual: taking care of the dead ghosts and chase away evil spirits that can harm them. They must also perform rituals to help spectra to mourn their remains. They are not warriors but shamans, even if their spiritual devotion is particularly strong. The necessity of having to protect these graves in the most extreme loneliness makes them highly skilled fighters, accustomed to the rigors of life at altitude.
When the war front is approaching a little too much of their territory, they temporarily leave their posts to join the ranks of the brave who face the enemy. They then have the opportunity to enjoy the benefits of long months to train hard in the solitude of their cemetery: humans have often had occasion to fear these merciless fighters, including the fatal ornaments are particularly worrying.
Auroch rain dancer
I like the sound of the drum! In the melee, when you lose your senses in a tornado of colors and where you can not hear the beating of your own heart, regular singing the drum of rain repellent just guide you. He pushed the blood in your veins ardent gives you the p***ion of one who wants to overcome resentment and give you while you thought you discouraged. This music reminds me of my father’s voice: she encouraged me in all circumstances and carries me beyond my own limitations, leading me to victory. It does this effect to all the brave men of the tribe!
I watched the gestures of my tough opponent, striking size and thrusting, attentive to his every move. That’s when my train of thought was broken by the howl of a horn. Faith Gøtrik impossible to concentrate with all the hullabaloo that made it rain repellent! Distracted at the critical moment my attack resembled the gesticulations of a puppet. But the worst part was when he really had to let me parry: the horn tore my senses even as my sword was about to intercept the opponent’s shot. That day, I learned two things: that we live very well without right arm, but above all that rain repellent are wounds!
The rain repellent are primarily responsible for musicians play to push the clouds and guarantee a mild climate during the migrations of the tribes. These Aurloks have made themselves gradually essential to their people and they were able to find a use for their talents in unexpected implementation of land. Thus they found themselves playing during ritual ceremonies to attract the benevolence of the moguls. These are always members of the clan of Auroch, the social distribution of tasks leaving these powerful and enduring Aurloks the delicate task play rhythmically for hours, what they do with enthusiasm.
The field of battle is no exception to this natural expansion of the role of rain repellent: on the battlefield, they relentlessly play their instruments to attract the benevolence of manitous of warriors, ayawigsi. More prosaically, the dull pace they produce plunges the brave warrior in a kind of trance, numbing fear and vibrating the heart, while distracting the enemy ranks with their deafening din. Non–Aurloks are indeed disturbed to the point of being hampered in their heated exchanges. In fact, the elimination of rain repellent often becomes a priority in battle, leaving a respite to the brave which then have a strategic advantage over their opponents. The rain repellent are aware of being the priority targets and accept this role willingly, even if they are defending their skin dearly on these occasions!
Auroch totem-Warrior
Motionless on his mat, tenderly holding a child in his enormous hands, he listened to the story of the shaman. His face was illuminated with a smug smile and his eyes shone with admiration while the shaman revived heroes Aurloks time of night. Also seeing the childish and despite his impressive muscles and his gigantic size, who would have thought it was a totem warrior so formidable enemy, stronger than the mountain and as powerful as the aurochs, his totem animal? Its sweetness goes to the brave men of his tribe while receiving his enemies his fury. Tomorrow the Avalonian warriors were noticing.
Before, I was like you: I was a fighter, a warrior-Tonnerre. But that was before they wear it–that steel does not find my wife and children. Before they do their … what they did to them. That day, the Manitous have made me an empty addition, they filled with hatred. I can not hunt now because I can no longer to feel enough respect for prey: hunting is an act of serenity and not of rancor. I left my tribe because I had over my place, and I came here, where the war breath every day. Now my weapon shade longer than those who wear it–Steel: I will not kill to feed myself, but to appease me. May the Manitous forgive me: I am a Warrior Totem!
During that conflict continue, as is currently the friction with Avalon, some brave forego hunting and devote themselves solely to the fight against the enemy. This implies a renunciation of peaceful lifestyle and taking into account many parameters ignored in a hunting context, as the strategy or the inclusion of plans developed from the enemy. Hunter becomes the Aurlok professional of war: a ayawisgi–wopike, a warrior–totem that chose to abandon the principle of respect for life since his job is now to kill. The Aurloks see these fighters with great mercy and comp***ion. We always take care of them and admire their sense of sacrifice, even if they never are the envy: for brave, give help to feed his tribe is a heavy sense of renunciation. This amounts to somehow exclude the natural cycle of life. Most often, those who use this road do so only after a great misfortune that changed their lives, such as loss of loved ones. The choice of this warlike vocation is usually accompanied by great frustration, which amplifies their rage in battle. However, the war against Avalon gently evolve instead of the warrior–totem in Aurlok society: these have indeed noticed that the status of elite warrior was viewed very favorably in Avalon. This finding gradually rise to a revaluation of the image of the warrior–totem.
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Toad thunder-warrior
Those who wear it steel–believe me slow and clumsy because of my overweight. But if Walosi gave me this flesh is to give my soul a temple softer, stronger and sharper than any armor they may be burdened.
I hoped that would lead negotiations and that we would not have to surrender ourselves to the ritual duel: if that were the case, it would be warrior–thunder Walosi my opponent and, with my sword, I would be quickly exposed poisoned his blood. Perhaps at bare hands …
Contrary to what their name might suggest, the warriors Thunderbird are not professional fighters. The Aurloks being pacifists, they have no army in the strict sense. But daily life is based to a great extent on hunting, activity where the ability to quickly overwhelm a living is an essential quality. In wartime, this expertise is cleverly recycled and hunters are the first on the front with their hunting tools, whether weapons or firing contact. They then take the name of ayawisgi-Wakiya: Thunder-Warriors.
That lightning, they strike hard and fast, before disappearing into the vegetation and start over. They are nimble fighters whose speed is paramount: the face of heavily armed troops or professional soldiers, they have great difficulty making weight since the confrontation lingers too.
Thunder-Warriors Clan Toad hunters but make poor formidable warriors: promoting the robustness to speed, their toxic blood havoc in armed clashes.
Wolf Tunder-warrior
“Believe me, especially beware of those who have a wolf’s head! They are vicious rogues. And they are more cruel than the worst clap you were able to catch Lady Morwen! They move too fast so you can hit them with your sword, and every shot they just stick you always accompanied by his little brother Serious;! keep them away these Aurloks there … and even from a distance because otherwise they throw you their ax to the head!
The last time we dealt with them, we preferred to burn the forest rather than confront them in the undergrowth. But in fact, it was made to burn anything, pas’qu’ils we expected setback. Bad day … “
Contrary to what their name might suggest, the warriors Thunderbird are not professional fighters. The Aurloks being pacifists, they have no army in the strict sense. But daily life is based to a great extent on hunting, activity where the ability to quickly overwhelm a living is an essential quality. In wartime, this expertise is cleverly recycled and hunters are the first on the front with their hunting tools, whether weapons or firing contact. They then take the name of ayawisgi-Wakiya: Thunder-Warriors.
That lightning, they strike hard and fast, before disappearing into the vegetation and start over. They are nimble fighters whose speed is paramount: the face of heavily armed troops or professional soldiers, they have great difficulty making weight since the confrontation lingers too.
Thunder-Warriors Wolf Clan favor stealth and progressive approach their prey, to shed on it and finally the rush of fast and deadly blows.
Crow Thunder-warrior
The four silhouettes progressed silently, enjoying the cawing of crows to hide their advance. It was unclear whether these Crow warriors had Thunderheart taken advantage of the distraction caused by their totem animal or by a strange stratagem they could give birth … Still, they could well s to approach their enemies without that they only detect the Aurloks and when Raven came down on them, it was too late.
Contrary to what their name might suggest, the warriors Thunderbird are not professional fighters. The Aurloks being pacifists, they have no army in the strict sense. But daily life is based to a great extent on hunting, activity where the ability to quickly overwhelm a living is an essential quality. In wartime, this expertise is cleverly recycled and hunters are the first on the front with their hunting tools, whether weapons or firing contact. They then take the name of ayawisgi-Wakiya: Thunder-Warriors.
That lightning, they strike hard and fast, before disappearing into the vegetation and start over. They are nimble fighters whose speed is paramount: the face of heavily armed troops or professional soldiers, they have great difficulty making weight since the confrontation lingers too.
The warriors of the Raven Clan thunder form excellent reconnaissance troops, with their speed of movement and their ability to throw the javelin.
Toad medicine-shaman
He tirelessly walked the bushes in search of components for the preparation of his medicines. How he managed to do so ignores the surrounding fights? No doubt thanks to the voice that only he could hear Walosi.
All Aurloks can not become shamans. Only those who are able to perceive the voices of manitous and can respond: this faculty is revealed during the p***age of rite of p***age to adulthood, the imayeto. According to his own sensibility, the young Aurlok chooses what kind of shaman he wants to become. The shaman–medicine is one that specializes in the care and healing. Most of its work is to cure diseases through negotiation usually pretty tense with disease–spirits who are responsible, when it is not a disease that is that has upset the Aurlok one of its souls by inappropriate conduct. This is a very common shaman in society Aurlok: each tribe has at least a medicine shaman within it.
The multiplication of fighting, including against Avalon, led the shaman–medicine to venture on the forehead in order to heal the wounds of war. In doing so, it is more inclined than his colleagues to address the manitous plants in order to get their blessing to enjoy their patient curators of their virtues. By their contact with sick and suffering, it is most often shamans very gentle nature, especially friendly and understanding. Many are from Walosi Waga or clans, but sometimes they are Waya clan, showing then less empathic and more taciturn. Beyond their role as alchemist, these shamans are great botanists for which broths, decoctions and poultices have no secrets.